Evidence from the Qur?an

God declares that those who impute sons and daughters to Him do so falsely and without knowledge (see surah 6:100). The Qur?an appeals to our reason by saying:

?The Originator of the heavens and the earth! How can He have a child when he has no consort, when He created all things and is Aware of all things?? (6:101)

This is in obvious reply to those who may claim that God has a literal son or daughter, terms which in human languages mean the offspring of a pair.

Some may say, however, that God can produce a child without having a consort. In that case, you are not speaking of a child but a creature of God. In any case, God declares that He begets not, nor is He begotten (surah 112:3).

Some may say that God has adopted a child. God declares that this idea too lacks reason. Since everyone already belongs to God, what then is the point of adopting? God says:

?And they say: Allah has taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heaven and the earth are His. All are subservient unto Him. The originator of the heavens and the earth! When He decrees a thing, He says unto it only: Be! and it is? (2:116-117).

The idea that people should be called children of God is an erroneous one. Why not call them what they are? They are mortals of God?s creating. To those who say, ?We are the sons of Allah and His loved ones,? Allah tells us to say as follows: ?Why then does He chastise you for your sins? Nay, you are but mortals of His creating? (5:18).

God is not like humans to need children. God declares that He is self-sufficient. He has no need for such things (Qur?an 10:68).

It just so happens that people have a tendency to regard righteous persons as children of God. But God instructs us to call them not His children, but His righteous servants. God says:

?And they say: The Beneficent has taken unto Himself a son. Be He glorified! Nay, but (those whom they call sons) are honoured slaves; they speak not until He has spoken, and they act by His command? (21:26-27).

In the next part we shall see that one such righteous servant of Allah is called Son of God by the people, although he himself did not call himself by this title but continually made it known that he is a servant of Allah.